Nationality: San Juan
Pueblo
Occupation: Artist, Potter
PERSONAL
Born: Rose
Cata, San Juan Pueblo, New Mexico, c. 1900. Family: Married
Robert Gonzales, 1920, and moved to his native San Ildefonso Pueblo.
Education: Santa Fe Indian School; learned pottery from her
mother-in-law, Ramona Sanchez Gonzales. Career: Potter since
the 1920s; demonstrated and taught pottery making at San Ildefonso.
Died: 1989.
WRITINGS:
SELECTED GROUP EXHIBITIONS
-
1974: Maxwell Museum
of Anthropology, Albuquerque, New Mexico
-
1978: Renwick
Gallery, National Collection of Fine Arts, Washington, D.C.
COLLECTIONS
-
Heard Museum, Phoenix, Arizona
-
Maxwell Museum of Anthropology, Albuquerque, New
Mexico
-
Museum of New Mexico, Santa Fe, New Mexico
-
School of American Research, Santa Fe, New Mexico
-
Texas Tech Museum, Lubbock, Texas.
NARRATIVE ESSAY:
Rose Gonzales is among the great
twentieth-century potterymakers of the Pueblos, contributing to the
revitalization of the art, introducing innovations, and beginning a
family tradition that was continued by the excellent work of her son,
Tse-Pe. Although not as well known and celebrated as some of her
contemporaries, like Maria Martinez, Gonzales helped broaden the range
of styles offered during a crucial stage of what has since been termed
the "San Ildefonso Renaissance." Her work was eagerly sought during
her lifetime and maintains high value, reflecting her significant
contribution.
Gonzales was born in San Juan Pueblo
around the turn of the century, probably in the early 1900s. She met
and married Robert Gonzales and settled with him in his native San
Ildefonso Pueblo. Just a few months before Gonzales moved to San
Ildefonso, Maria and Julian Martinez had perfected a new style of
pottery, called at first "two-blacks," and today internationally known
as black-on-black. By 1925, Maria and Julian had revitalized the
pottery traditions of San Ildefonso and helped generate an artistic
flowering that made San Ildefonso an arts center. During the first
half of the twentieth-century, waves of artistic invention and
accomplishment were occurring, as they were in neighboring
communities, and several noted painters and potters emerged from the
Pueblo, including potters and such painters as Crescencio and Julian
Martinez, Oqwa Pi, and Romando Vigil, followed by mid-century artists
like Gilbert Atencio, Popovi Da, and Jose D. Roybal, and on to
flourishing artists of the final quarter of the century, who include
Tony Da and Jody Folwell.
Gonzales was taught potterymaking by
her mother-in-law, Ramona Sanchez Gonzales, and became adept during
the early stages of San Ildefonso's burgeoning arts renaissance.
Gonzales introduced her own design innovations, which added to the
variety of excellent wares being produced at the Pueblo. The
Martinez's and other potters applied paint to their pieces for design
elements, but Gonzales carved her designs into the blackware,
providing a contrast and complement and spinning off a new style that
became popular and well-regarded.
Carving pots for decorative elements
had been practiced in several of the Pueblos. These incisions usually
ran deep and were smoothed off to form neat grooves. Gonzales favored
a slighter incision and ran her lines along rounded edges, also a
distinctive trait of her pottery, creating her own style within the
wave of works being produced at the Pueblo, a form of innovation on
innovation that reflects the creative environment of San Ildefonso.
Carved and polished, black-on-black
wares proved especially beautiful. Gonzales most frequently designed
her bowls, pots, canteens, and other pieces with recognizable patterns
of the Southwest, including the serpent, Awanyu, the Thunderbird,
clouds and lightning ("Kiva Steps"), and triangular shapes. Her works
were exhibited in museums and she showed regularly at fairs in the
southwest, winning awards consistently. Gonzales was active in the
cultural and administrative affairs of the Pueblo and began
instructing young potters, just as she had been instructed in the arts
by her mother-in-law. Her most acclaimed student was her son, Tse-Pe,
who not only mastered the carving technique and helps sustain the
revitalized tradition, but also experimented freely with colors and
shapes of pottery. Tse-Pe and his first wife, Dora, also taught by
Gonzales, were among the first to be successful with inlays,
particularly turquoise, and with multiple firings that create
variations in color. These developments, especially inlaid pottery,
became a regular part of the repertoire of contemporary potters
exhibited at fairs of the Southwest.
SOURCES:
PUBLICATIONS ON GONZALES: BOOKS
-
Southwest Indian Craft Arts,
by Clara Lee Tanner, Tucson, University of Arizona Press, 1968,
reprinted 1975
-
Seven Families in Pueblo Pottery,
Maxwell Museum of Anthropology, Albuquerque: University of New
Mexico Press, 1974
-
Southwestern Indian Arts and Crafts,
by Ray Manly, Tucson, Ray Manly Photography, 1975
-
Pottery Treasures: The Splendor of Southwest
Indian Art, by Jerry Jacks with text by
Spencer Gill, Portland, Graphic Arts Center, 1976
-
Generations in Clay: Pueblo Pottery of the
American Southwest, by Alfred E. Deterred
and Fred PLO, Flagstaff, Northland Press, 1980
-
Fourteen Families in Pueblo Pottery,
by Rick Dillingham, Santa Fe, 1994. Articles--
PUBLICATIONS ON GONZALES: ARTICLES
http://www.nativepubs.com/nativepubs/Apps/bios/0366GonzalesRose.asp?pic=none |