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Cochiti Pueblo
Pottery |
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Owl Effigy - unsigned
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Bowl - Aurelia Suina
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Owl Effigy - Seferina Ortiz
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Bowl - Elizabeth Trijillio
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Raccoon Effigy - Melissa Bonham
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Storyteller - Dorothy Herrera
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Plate - Juanita Arquero
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Bowl - unsigned
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Bird Effigy - Damascia Cordero
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Duck Effigy - Lucy
Suina
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Elephant Effiigy -
Martha Arquero
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Cochiti Pueblo
is located in north-central New Mexico. Santo
Domingo and Cochiti pueblos are the most northeastern of the Keresan
language villages. They lie just to the south of Tewa villages and
accordingly have felt strong ceramic influences from those neighbors.
After the Indian revolt of 1680 this influence became especially
strong. Both Santo Domingo and Cochiti discontinued their manufacture
of glazeware. For awhile they imported pottery from their Puname
(early Zia) and Tewa area, and then gradually these pueblos began to
make their own copes of the Tewa styles, using carbon paint for the
Tewa-like decorations. The classic type of Tewa-like pottery at Santo
Domingo and Cochiti bars the Kiua Polychrome. Kiua is the Indian name
for Santo Domingo, and the type was made there principally in the
period from 1760 to the present. At Cochiti also the type began about
1760 but by 1830 showed signs of evolving into a different one. By
1850 the style was so distinct that we give it the name Cochiti
Polychrome.
The pottery
type known as Cochiti Polychrome developed out of nearly one hundred
years of the Kiua Polychrome tradition. By 1850 certain definitive
Cochiti characteristics were discernible, principally in design.
Cochiti motifs are isolated decorations, often with little relation to
one another. The lines are finer than on Kiua Polychrome, giving the
motifs a lighter, fussier appearance. A typical Cochiti feature is the
habit of embellishing the encircling framing lines with pendant
figures, usually simple arcs or triangles, but sometimes enigmatic,
complicated adaptations of older feather motifs. |
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http://www.ipl.org/div/pottery/gallery_bypueblo.htm |
The Cochiti are a Keresan tribe and pueblo
located thirty miles south of Santa Fe, New Mexico. Each Cochiti
person belongs to a clan, inheriting membership in the same clan as
his or her mother. In spite of Spanish and American contact, the
cultural traditions of the Cochiti are still very strong.
The traditional style of government still
exists, religious ceremonies are performed by various secret societies
and the Cochiti language is still spoken. Crafts of the Cochiti
include drums, pottery, basketry and shell and turquoise ornaments.
The design on Cochiti pottery is often widespread leaving large areas
of white slip in between black motifs. Pottery is made following
traditional methods which reflects a general adherence to cultural
traditions by the Cochiti that has allowed them to preserve their
culture.
Early Cochiti pottery was one of two
types, Kiva and Cochiti Polychrome, painted with red and black on
cream. The various designs included birds, animals and symbols
suggesting rain in the form of clouds and lightning.
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This pueblo has no taboo against
representing symbols of fertility on their pottery, such as clouds,
rain and lightning, as other pueblos do. There are also fantastic
birds, human and animal forms scattered at random over the cream
surface, using line drawings. Designs usually include a "spirit
break", a break in decorative lines going around the pot which
metaphorically releases the spirit of the potter.
Since 1900 Cochiti potters have found a
ready market for animal figurines and they are particularly known for
their owls. Cochiti potters are also known for the ceramic storyteller
figurines, originally created by Helen Cordero. These are painted with
traditional paints of black and red on cream and consist of a mother
surrounded by several children. Contemporary Cochiti ceramic animal
figurines and storyteller figures are popular with tourists.
from - http://www.cmnh.org/collections/cultural/pueblo-pottery/cochiti.html |
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