Taos Pueblo
is located in north-central New Mexico. Picuris
and Taos have followed pottery traditions quite different from those
of the other pueblos. Their utilitarian wares more closely resemble
the nearby Apache pottery in being unpainted, unpolished, and
decorated, if at all, only with such sculptural features as knobs,
ribbons, or punching. The unpolished surfaces of the vessels were
often intentionally roughened with combings or other striations,
especially in the eighteenth and nineteenth centuries. Some were
constructed by pressing the clay into baskets, thus producing a
characteristic surface that looks as though a corncob had been rolled
over it. For perhaps a century little pottery has been manufactured at
Taos Pueblos, while Picuris Pueblo has been a ceramic leader and even
today produces small quantities of serviceable pottery. The Tewa
Indians sometimes copied the style of Picuris and Taos but used a
different clay and temper. At Taos and Picuris the clay is formed of
decayed pre-Cambrian schist, filled with abundant flecks of mica
throughout, while the Tewa achieved the same metallic luster by
coating their clay with a thick, glittery finish. The surrounding
villages of Spanish-Americans have often used and appreciated the
utilitarian pottery from Picuris and Taos. Picuris pots are
characterized by their mottled appearance, which varies from glittery
orange metallic to almost black, while Taos pots are often more
uniform in color. |
The most scenic and northernmost of all
the pueblos, the Pueblo of Taos is nestled at the base of the highest
mountains of New Mexico. The multi-storied adobe village was
designated a World Heritage Site in 1992 and inspired what is known as
the "Pueblo style" of architecture in New Mexico. Taos Pueblo
spearheaded the Pueblo Revolt in 1680 which was a tribal success due
to the united effort of all the pueblos.
The Pueblo at Taos is one of New Mexico's
authentic examples of the survival of Pueblo Indian life, literally
unchanged since 1540 when Coronado saw buildings and customs closely
resembling those which can be seen today. Perhaps its inaccessibility
as the most northerly of all of the Rio Grande pueblos made it more
difficult for the Spanish, and later the Anglo-Americans, to transform
its ancient ways. Perhaps the intense independence and the strong
sense of community of the Taos people helped to maintain their
cultural integrity. Despite centuries of invasion, tribal customs
remain largely unchanged.
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A strict taboo on marriage outside of the
pueblo preserved racial purity even though the Taos people had
friendly relationships with other tribes and non-Indians.
The tradition of secrecy forbids the
disclosure of many of the rituals and ceremonies of the Indian
heritage to outsiders, but visitors may still enjoy the charm and
hospitality of the pueblo and marvel at the superb architecture and
the fine crafts of this fascinating world
Because excavations in the precincts of
the Taos Pueblo are forbidden, little is known of the Taos ancestors,
but it is thought that they could have been either of the extinct
tribes, Chaco or Anasazi. They speak the Tiwa language, as well as
English. Like other pueblo people, the Taos farmed the land nearby,
but their chief interest lay in the raising of horses and cattle, and
in hunting. In the Sangre de Cristo mountains and the plains beyond,
game was plentiful, including buffalo, elk, deer, bear, and many
birds. With an abundance of animal hides, the Taos people became
skilled artisans in the working of leather, fashioning of boots,
moccasins and various garments, as well as drums, from this versatile
material.
Various festivals are held throughout the
year, in June, July, September, October and November. Pole climbing is
one of the skills of the Taos and is featured in some of the feasts,
as well as races, a trade fair, and War Dances.
Area: 95,343 acres
Population: 1166
from -
http://www.newmexico.org/culture/pueblo_taos.html
and - http://www.towson.edu/~brenda/newmexico/taos.htm |